It is our Islamic duty to see you are killed
Turkey’s Protestants Face Wave of  Attacks
Anti-missionary threats turn into  violence.
by Barbara G.  Baker
In high-school-level Turkish, the writer threatened the  safety of Wolfgang Hade and his family unless they left the country within a  month. A German citizen, Hade is married to a Turkish national of Christian  background.
“Your efforts to wear us down -- as the inheritors of a great race -- and alienate us from our values will come to nothing,” the writer declared. “Please forward this to the headquarters directing you.”
Together with his wife and small daughter, Hade has  lived for the past three and one-half years in Izmit, near the epicenter of  
The 
“The aim was to burn the church down,” Hade told  Compass. “There were black signs of burning and the window was partly broken,  but the debris had been swept away.” On three separate occasions since, church  windows have been broken out. 
Local police investigated all of these attacks and the  church installed iron burglar-bars to prevent damage to ground-floor windows.  But after a Molotov cocktail was thrown into the upper floor on February 6,  church leaders made an appointment with the local governor’s  assistant. 
“We sent a petition to the governor, and a local  newspaper published part of it,” Hade recalled. “Then the attacks stopped. Until  yesterday.” 
The string of Izmit attacks are not isolated cases. Over  the past six months, vigilante groups in at least four other Turkish cities have  also threatened Protestant church workers and attacked their places of  worship. 
Media Fanned Intense  Criticism
Simultaneously, the Turkish media has fanned intense  criticism of Christian missionary activity. Even government ministers have  spoken out, claiming that foreign missionaries had political motives aimed at  “damaging the social peace and unity of 
A government-approved sermon read out in Turkey’s  mosques at Friday prayers on March 11 specifically warned worshippers against  Christian missionaries, accusing them of pursuing political agendas to “deceive  and convert” people. 
Despite the democratic image presented by  
In the Turkish capital of 
Inflicting $10,000 in damages, the Molotov cocktails  heaved into the church could have burned the entire church down if one of the  fire bombs had not run out of fuel, said officials, who described the attack as  “amateurish.” 
“There had been many incidents of vandalism before  this,” one leader of the English-language congregation said. “People have thrown  rocks to break the large glass windows of the church, but this was more than  that.” The liquid fuel singed the church carpet, with the walls and cabinets  near the front of the sanctuary also damaged. 
Several weeks before the attack, an email message had  been sent to the pastor of the church’s Turkish congregation. “It is our Islamic  duty to see you are killed,” the message warned. “The place you call a church  will be wrapped around your heads.” 
The following week, the U.S. Embassy in 
In a subsequent news release, the Mazlumder human rights  group condemned the “open violation of religious freedom” demonstrated by the  
Last month, several acts of vandalism were also reported  against the Agape House, a Protestant congregation in the Black Sea city of  
According to Orhan Bicakcilar, the congregation’s  Turkish pastor who lives in the building, the most destructive attack occurred  on November 28 of last year, when the Agape House came under heavy stoning. This  incident came shortly after the mayor of the city’s Atakum municipality had  insisted that he would never allow a church to be opened  there. 
Meanwhile, a Turkish Christian living in 
“I don’t know how much of a real threat this is,” he  admitted. “I’m not afraid of people’s reactions, but I am afraid of threats  against my family.” He said he never reported the incidents to the police  because his brother had been told by a policeman that the authorities were  “secretly watching” his group. 
Life-Threatening  Attack
Perhaps the most life-threatening attempt against the  Protestant community has occurred in 
In early November 2004, three young men allegedly  “seeking spiritual truth” went into the 
After wrestling Miller to the floor, the three youths  bound, gagged and blindfolded him, declaring they had been given orders by  Al-Qaeda to “put him away.” 
After an hour and a half, during which they ransacked  and looted his office, the attackers finally told Miller they would spare his  life if he and his family left the country immediately. Although the incident  was investigated by local police and the U.S. Embassy, and Miller later  identified two of his attackers, it is not clear whether the three minors were  charged or convicted of a crime. 
“I am sure it was not Al-Qaeda, but a local group that  is uncomfortable with the presence of a Christian church and foreign church  workers here,” Miller told Compass. 
Last month, two new incidents targeted the 
“Lots of policemen combed the yard to see whether there  was any other explosive device or clue,” a member of the congregation told  Compass. A printed card like those sent to soldiers on active duty was found,  inscribed “Protectors of the Motherland” with the handwritten names of two  individuals in the fellowship. 
On April 20, a similar bomb was left in front of the  home of one of the Turkish Christians in the congregation. It exploded about  10:30 in the evening, startling the whole  neighborhood. 
Fear of  Escalation
None of the attacks against Protestants have received  coverage in the national press, in part because local Christians admit they are  reluctant to be identified and harassed even  further. 
“But if there is no response to these incidents of  violence and to the youths doing it, they will just continue,” APC press  spokesman Isa Karatas told Compass. “It’s necessary to bring it up as an issue,”  he said, particularly since officials in the local governor’s office and police  force can often identify the troublemakers  involved. 
Turkey’s miniscule Protestant community consists of an estimated 3,500 Christians gathering in 55 designated places of worship, along with 40 other known house fellowships.
 
  










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